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Stolen (2009 documentary film)
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Stolen (2009 documentary film) : ウィキペディア英語版
Stolen (2009 documentary film)

''Stolen'' is a 2009 Australian documentary film that uncovers slavery in the Sahrawi refugee camps controlled by the Polisario Front located in Algeria and in the disputed territory of Western Sahara controlled by Morocco, written and directed by Violeta Ayala and Dan Fallshaw. It had its world premiere at the 2009 Sydney Film Festival, where a controversy started after one of the participants in the documentary, Fetim, a black Sahrawi, was flown to Australia by the Polisario Liberation Front to say she wasn't a slave. ''The POLISARIO, avowing that it doesn’t condone slavery and needing to safeguard its image on the world stage to support its independence fight, began an international campaign against the film. It put out its own video denouncing Stolen, in which several people who Ayala and Fallshaw interviewed say they were coerced or paid by the Australian duo''. On May the 2nd 2007, while filming in the refugee camps Ayala and Fallshaw were detained by the Polisario Front and Minurso and the Australian ministry of foreign affairs negotiated their release. "The Polisario Front officials criticised the interest the two journalists took in black members of the Sahrawi population, Reporters Without Borders has learned. Ayala told the press freedom organisation that she saw cases of enslavement. “The fact that they are fighting for their independence does not mean that Polisario’s leaders can allow themselves to commit such human rights violations,” she said. “It is our duty as journalists to denounce such practices. We originally went there to work on the problem of separated families. But during our stay, we witnessed scenes of slavery.”
In 2008 Human Rights Watch published a (report ) confirming that vestiges of slavery still affects the black minority in the Polisario refugee camps and in Western Sahara, the report included a (manumission document ) signed by the POLISARIO’s Ministry of Religious and Cultural Affairs.
Stolen has screened in more than 80 film festivals worldwide including 2009 Toronto International Film Festival, IDFA, Seattle IFF, (Stranger Than Fiction ), Glasgow Film Festival, MIFF, One World Film Festival, Docaviv, It's All True, Singapore IFF, Cleveland IFF, Norwegian Short Film Festival, Frontline Club Liberation Season, and Amnesty International Film Festival.
Stolen television premiere on PBS World as part of the (Afropop Series ) hosted by Academy Award nominee actress Gabourey Sidibe was initially scheduled for February 5, 2013. Due to the controversy around the film, the broadcast was pushed back. "There’s been significant pressure placed on PBS to not show "Stolen" from US-based lobbyists (US law firm Foley Hoag have been paid the best part of $1,000,000 annually by the Algerian government since 2007 to lobby in the US on issues related to Western Sahara) for the Algerian government, who back the Polisario. It was this pressure on PBS that prompted WGBH to carry out their own investigation and present the "Stolen" two-hour special".
Stolen premiered nationwide on February 26 on PBS, 2013 with a special report carried by journalist (Phillip Martin ) that included an interview led by WGBH journalist Callie Crossley with the directors, followed by a panel discussion whether slavery exists in Western Sahara with Eric Goldstein (Deputy Director, Middle East and North Africa Division Human Rights Watch), Madeline Campbell (Professor of Urban Studies, Worcester State University) and (Bakary Tandia ) (Mauritanian Anti-Slavery Activist).
==Overview==
''Is it true my white grandmother beat you as a child?'' asks 15-year-old Leil. Her mother, Fetim, looks at her hard, still chewing her lunch. They sit at a table, a TV behind them, as well as a doorway opening onto a bright white daylight. Leil continues, “Violeta already knows,” as the camera cuts to filmmaker Violeta Ayala, seated across from them. Her face turns cloudy as she listens: “You’ll be in trouble, by saying we were beaten,” cautions Fetim. Again, the camera shows her instructing her daughter, “It’s always been that slaves are beaten from a young age.”
The scene breaks here and the film, Stolen, has changed. Before this moment, as Ayala has narrated, the documentary was to film a UN-sponsored family reunion program between refugees and their families. Fetim had come to a refugee camp in the Algerian desert as a child some 30 years ago, leaving behind her mother Embarka and her siblings. With some 27,000 on the waiting list, the fact that Fetim and Embarka have been selected seems miraculous.

And yet: this story is now reframed, as Ayala and Fallshaw learn that their subjects are not only refugees, but also slaves. The filmmakers can’t begin to imagine the complications that follow this discovery.

Their questions elicit astonishing and also cryptic stories, as Fetim and Leil, as well as Fetim’s cousin Matala, sort through what is safe to tell “the foreigners.”

As the film reports, the Polisario Liberation Front, a nationalist organization backed by Algeria, has been fighting with Morocco over Western Sahara for the last 34 years. Neither the Moroccan government nor the Polisario want stories about slavery documented. And yet, with at least 2 million black people living in slavery in North Africa, STOLEN insists, telling such stories is only a first step to bringing out slavery’s end.
As a result of the filmmaking process whereby the Polisario and the Moroccan government attempt to confiscate and steal the tapes, STOLEN has a fragmented structure that pieces together conversations. The fragments, however, allow the black Sahrawi’s stories to be heard, be it aloud or as a whisper.
Indeed, Fetim’s initial revelation that she has a “white mother,” Deido, surprises Ayala, who wonders how they ended “up together, with so much racism in the past?”. Deido explains, sort of. “Saharan people are not all the same...Some of them buy black people and own them, others free them, but keep them as their family. We don’t talk about this anymore.”

A friend of Leil, Tizlam, is also outspoken concerning what it means to be a slave. “You’re just scratching the surface,” she says, her face at once poised and fierce in dim shadows. “They come and take the children and the parents can’t say anything, they have no rights.” Her grandmother concurs. “There is no law for us,” Tizlam says, “What we want is for this not to exist. It should be erased, it should be from the past, not the present or the future.” Ayala and Fallshaw describe their growing concern, not only for their own safety but also for “all the people who trusted us with their stories.”

As the Polisario catches wind of the new topic for Ayala and Fallshaw’s film, they begin to worry about their safety and those in the film. Their worries are well founded, as they are (detained ) by the Polisario. The filmmakers bury their tapes in the desert—an apt and awful metaphor for the experiences they’ve heard about—and then escape to Paris, where they pursue the story, hoping to recover their material and make public what they’ve witnessed. A phone call with Leil reveals, however, that their own ambitions and hopes don’t matter much: Leil cries, “Trying to do good, you did bad. Now the police are all over us.” As Ayala ponders this notion in voiceover, that “without intending to, we got Leil and Fetim in a lot of trouble,” the film structure makes clear the problem: she’s in a hotel room, at a distance. None of us can know what Leil and Fetim are experiencing—off camera.

The film traces how Ayala and Fallshaw come to know the ongoing complexities of slavery. As it is denied by most North African regimes (in Mauritania, Mali, and Senegal, as well as Algeria and Morocco) and described here by Ursula Aboubacar, the Deputy Director of the United Nations High Commission for Refugees, as “a cultural issue that is existing.” That is, as Aboubacar puts it, the UN can only “combat” the practice by bringing it to the attention of local police forces, the Polisario included. Ayala is horrified by the lack of power wielded by the UN, or anyone else, it seems. Indeed, as Tizlam has said, “There is no law for us.”

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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